Aakash Odedra, Echoes and I Imagine

Posted: March 25th, 2017 | Author: | Filed under: Performance | Tags: , , , , , , | Comments Off on Aakash Odedra, Echoes and I Imagine

Aakash Odedra, Echoes and I Imagine, Lilian Baylis Studio, March 9

Aakash Odedra in Echoes (photo: Foteini Christofilopoulou)

This review was commissioned by Pulse and appears here with the kind permission of its editor.

The setting of a theatre is not the most conducive to a meditative state; its dimensions are more utilitarian than spiritual and one’s focus on the stage is shared with (in the case of the Lilian Baylis Studio) about 180 other people. In Inter-rupted for Dance Umbrella last year, choreographer Aditi Mangaldas and her designers successfully challenged these limitations with a dynamic use of colour and space. In Echoes, her first Kathak solo for Aakash Odedra, Mangaldas uses the auditory quality of strings of traditional ghungroo bells to usher in a sense of calm. In the program note she quotes J. Krishnamurti: ‘If you listen to the sound of those bells with complete silence you would be riding on it, or rather, the sound would carry you across the valley and over the hill…’ The theatre setting militates against this but Krishnamurti’s aerial metaphor finds a visual counterpart in the strings of bells suspended above the stage, and they also spread like tentacles along the floor like an unrolled skein of wool. The bells become the playing field for Odedra whose dancing imbues them with life. We first see him wafting a tassel of bells around his torso, though Fabiana Piccioli’s engulfing cone of light at this moment is too sharp, too design for Odedra’s languour. While the sound and imagery of the bells recur throughout Echoes, it is Odedra’s presence and his ability to sinuously, noiselessly insinuate his shape into the space around and above him that invites us to contemplate. The silent dynamics of his movement have no edges, like sound itself; they flow and swirl and rise (his joyful elevation is rare in Kathak) in a series of choreographic variations. Mangaldas has fully understood Odedra’s gifts and through them achieves a sense of awe through a oneness of the dancer and the danced.

The contrast with Odedra’s own choreography, I imagine, reveals an artist who is as expressive in a spiritual role as he is as a common man (or woman). On a stage marked out in white tape like an architectural plan and piled with suitcases of all shapes and sizes, he embodies the spirits of his antecedents, inhabiting the symbols of travel (quite literally at first) while questioning the ideas of migration and home. He scrabbles around the suitcases, retrieving old portraits (in the form of masks created by David Poznanter) and honouring their memory by imagining their peripatetic tribulations, their aspirations and dreams. He is so present in their lives that they live through him, voices and all. It takes a while to square this performance with the previous one, because Odedra has moved far from his Kathak roots into experimental theatre; he is an actor in his own drama and indulges his ability to evoke his past and present through theatrical means. Choreography enters slowly, but when he performs what appears to be a ritual dance at a suitcase altar, his flowing hands and arms describe everything words cannot. As in Echoes, his dancing comes from an intimate space inside the body, a place of emotions from which he extrudes meaning through his eloquent limbs. Odedra choreographed I imagine to the voice of spoken word artist, Sabrina Mahfouz. She, too, talks eloquently and powerfully about home and migration, her words complementing Odedra’s staged conception. Except that Odedra, in some alchemy of performance, has managed to say it all himself.


Aditi Mangaldas Dance Company, Inter-rupted

Posted: November 9th, 2016 | Author: | Filed under: Performance | Tags: , , , , , , , , | Comments Off on Aditi Mangaldas Dance Company, Inter-rupted

Aditi Mangaldas Dance Company, Inter-rupted, Barbican, October 22

Aditi Mangaldas Dance Company in Inter-rupted

Aditi Mangaldas Dance Company in Inter-rupted (photo: NCPA)

When we look at the body in finer and finer detail, can we find what we’re protecting? If we visualise searching right down amid the very marrow for the thingness of our body, can we find it? Attachment to one’s physical form is based on the body being a reliable, continuous entity. But can we pinpoint what we’re clinging to when we probe its depths?” – Pema Chödrön.

The quote from Tibetan Buddhist nun, Pema Chödrön, is printed in the program for Aditi Mangaldas Dance Company’s Inter-rupted, part of this year’s Dance Umbrella. It is a text about attachment, the subject Mangaldas explores choreographically in 75 minutes of uninterrupted choreography. She and her six dancers appear and disappear, gather and disperse, disintegrate and reform, interlock and unlock, yet all these contrasts form a series of scenes without borders, one merging into the next, each with a symbolism of its own that is carried in the movement. While Mangaldas set out to counter the temporal nature of life by resisting the notion of attachment, in the course of making the work she had to face the very nature of attachment she had set out to explore. Woven into the cloth of the work is thus the solitary thread of its imperfection. Mangaldas herself embodies this dynamic contradiction as she brings us into the fragile moment, ‘like any we might strive to hold on to…even if all is transient, all is flowing, and all is Inter-rupted.’ Her dancers — Karan Gangani, Minhaz, Aamrapali Bhandari, Anjana Singh, Sunny Shishodiya and Manoj Kumar — move like a chorus that flows with and around her with virtuosic, fire-cracker footwork, vertiginous turning and a wonderfully lyrical use of gesture and voice. In addition to a recorded sound score by Sajid Akbar, the company is joined on stage by three gifted musicians — Mohit Gangani on tabla and padhant, Ashish Gangani on pakhawaj and padhant, and Faraz Ahmed on vocals — who punctuate the choreographic flow with, respectively, virtuosic rhythms and plaintive song.

In some ways Inter-rupted is familiar territory; it is a journey of ‘exploring the past (of kathak) with a modern mind’ that Akram Khan has been forging in this country for the last 16 years. Khan, however, was born in England and has been working with an international cast of performers in a country that welcomes cross-cultural fertilisation as an expression of its identity; Mangaldas and her dancers have had to challenge the established norms of kathak from within its own cultural context. As she wrote in response to a question I asked her, this process ‘does raise debates in India but that makes the entire conversation alive and relevant. There is a growing appreciation of looking at our classical traditions in contemporary contexts and a huge appreciative viewership that encourages change. So the environment is quite vibrant with debate and interesting new directions.’ Inter-rupted thus resists tradition while remaining very much within it, a very different proposition to that of Khan; Mangaldas’s work looks refreshingly like the real thing.

What makes the aesthetic of Inter-rupted familiar, perhaps, is that the production team includes some of Khan’s key figures he had introduced to Mangaldas nearly seven years ago, since when they have been working together on various productions: Farooq Chaudhry is listed as dramaturg, Fabiana Piccioli as lighting designer and Kimie Nakano designed the costumes. The confluence of Piccioli and set designer Manish Kansara — a sculptor based in Delhi — is visually stunning: an airy, three-sided space in shades of ochre that acts, depending on the lighting, as much like a large interior room as it does an undefined exterior space. The very opening shows a solitary man short of breath shaking uncontrollably in his room as he stares out at the audience, his body disintegrating until he recedes into the dark. Out of the dark we see the figure of Mangaldas slithering diagonally backwards through a shadowy, open space dragging a cloth that unwinds into a broad stream of material before she gathers it in slowly and purposefully as six figures enter the space that becomes a room once again.

Nakano’s evident understanding of, and sensibility to kathak rhythms allow her costumes to breathe and flow with the movement while maintaining an ascetic, spiritual quality in which the work is painted.

But while Mangaldas’s collaborators give Inter-rupted its aesthetic cohesion, it is the richness of the material — Pema Chödrön’s ‘thingness’ — and its interpretation that make this body-and-mind struggle to face its true nature a cause for celebration.

 

This review was commissioned by Pulse Asian Dance and Music and appears here with the very kind permission of its editors.